The eleventh sunday after pentecost
Shepherd
of the Hills Ev. Lutheran Church (WELS)
Ephesians 4:17-24
17 So
I tell you this, and insist on it in the Lord, that you must no longer live as
the Gentiles do, in the futility of their thinking. 18 They are darkened
in their understanding and separated from the life of God because of the
ignorance that is in them due to the hardening of their hearts. 19 Having
lost all sensitivity, they have given themselves over to sensuality so as to
indulge in every kind of impurity, and they are full of greed.
20 That,
however, is not the way of life you learned 21 when you heard about Christ
and were taught in him in accordance with the truth that is in Jesus.
22 You were taught, with regard to your former way of life, to put off
your old self, which is being corrupted by its deceitful desires; 23 to be
made new in the attitude of your minds; 24 and to put on the new self,
created to be like God in true righteousness and holiness. (NIV)
Paul’s characterization of
life without Christ in our verses this morning provides plenty of reason not to
give in and give up on Christ no matter what the situation. One could hardly imagine that anyone –
believer or unbeliever – would find his description of those without Christ to
be flattering.
He begins by discouraging the
Ephesians from having any resemblance to the unbelieving Gentiles of the
world. “So I tell you this,
and insist on it in the Lord, that you must no longer live as the Gentiles do,
in the futility of their thinking” (v.17). The thought process of one without
Christ is futile, or empty. The
mind without Christ cannot think straight, but is wandering around aimlessly. It doesn’t matter how brilliant one
might appear to be; without Christ, all thoughts are in vain.
Paul goes on to write, “They
are darkened in their understanding and separated from the life of God because
of the ignorance that is in them due to the hardening of their hearts”
(v.18). A common refrain from the unbelieving world against
Christians is that they are ignorant on this issue or that; too blind to be
able to see anything clearly. Paul
turns the table on them, clarifying that in reality it is those separated from
God who are in the dark and are ignorant.
Finally, “Having lost
all sensitivity, they have given themselves over to sensuality so as to indulge
in every kind of impurity, and they are full of greed” (v.19). With
consciences oblivious to any sense of right or wrong and a moral compass that
could not possibly be any further out of whack, nothing is off limits. If a person can imagine it, then it’s
fair game, and who is anyone else to say otherwise? What’s more, since inevitably this or that indulgence will
cease to bring satisfaction, the bar of immorality will be raised, in an
ever-increasing but never-satisfied lust for gratification.
Last Sunday, through the pen
of Paul to the Ephesians, we were reminded of the need to Grow Up in God’s grace, using his gifts of pastors and teachers and all called leaders to guide us in that
grace, so that ultimately we do not forfeit the goal of our salvation and eternal life with Jesus. It’s only as we grow up in Christ that
we then recognize the need to Shape Up as well. After
all, a child does not necessarily know why there is a need to shape up, but an
adult does. An adult knows why it
is important to stay healthy and in good shape. An adult knows how one should behave properly. But a child does not.
So it is with the spiritually
immature Christian. Unless he
first takes the time to grow up in Christ, he will not see the need to follow
through with God’s call to shape up, nor will he be empowered to do so, if
God’s grace has not been continually at work in him. We do not have to look far to see what life that rejects
that grace by giving up on Christ looks like. Sadly, all of the descriptions Paul gives in the first three
verses of this morning’s text are all-too familiar in the world around us.
If you have ever tried to
reason with an unbeliever, then you know what Paul meant when spoke of “the
futility of their thinking.” That word “futility” has this idea of
aimlessness to it, which very much describes the impression one gets from those
without Christ. Priorities are
mixed up. The stuff that shouldn’t
matter is all that matters. This
life with its treasures and trinkets takes precedence over everything, and the
life that follows doesn’t even receive a second thought. Getting noticed is what matters more
than anything, so it’s not uncommon to be covered nowadays with tattoos of
shocking images, or to post some obscene statements or video online, or, God
forbid, even to resort to extreme violence to garner attention. In their futile way of thinking, since
this life is all there is, the only thing that matters is leaving one’s mark
somehow.
But such a mindset is to be
expected from the individual who is in the dark and separated from God “because
of the ignorance that is in them due to the hardening of their hearts.”
Given that American Christians are growing increasingly biblically
illiterate, what should we expect of our unbelieving neighbors and
coworkers? Yet, we should take
note that it is one thing simply to lack knowledge in a particular area, and
another thing to have no desire to attain that knowledge. When Paul refers to those living in
ignorance, he’s speaking of those very people in our networks of friends and
acquaintances who willingly choose to remain in spiritual darkness. They are in ignorance because they
choose to ignore Christ. They
don’t know a lick about God, and they don’t want to know a lick about God. Their hardened hearts wouldn’t have it any other way. But, as so many choose to remain
ignorant of Christ and his Word and will for their lives, there will be consequences.
It’s why there is so much
moral decay in our world and a desire “to indulge in every kind of
impurity.” Examples abound. We’re long past the era in which it was
shocking to have a gay character portrayed on any given sitcom; now it’s
shocking not to, despite the fact
that such visibility is a gross misrepresentation of the actual percentage of
homosexuals in the overall population.
Regardless, it’s not like heterosexuals fair any better at all when it
comes to sexual immorality. The new order of things happens to be sex first,
baby second, with marriage a distant third, if even on the radar at all. And let’s not look to politicians for
examples. Infidelity almost seems
to be a prerequisite for political office these days. Then there’s the all-you-can-eat buffet of consumerism and
materialism, at which society gorges itself, spurred on by subtle (and not so
subtle!) marketing everywhere we turn.
As depressing as it all is,
what’s sadder even still is when these realities apply indistinguishably to
both believers and unbelievers.
One can understand why the world lives this way, in such darkness, but
when the Christian looks no different, something’s wrong. Not only is the reputation of Christ’s
church tarnished, but the reputation of Christ himself is sullied. “If this is how his followers live”
reasons the unbeliever, “then how is that any different than my life?” It’s why Paul takes the time in these
verses to remind believers that there is a difference between believers and unbelievers, and it ought to be
reflected in their lives. It would
be unreasonable for anyone to expect the heathen world to shape up, but that’s
not the case for believers. Believers
have every reason to shape up and be what God has made them.
The biggest reason starts
with Christ. Paul reminds us that
we were taught differently than those of the world. “That, however, is not the way of life you
learned when you heard about Christ and were taught in him in accordance
with the truth that is in Jesus. You were taught, with regard to your
former way of life, to put off your old self, which is being corrupted by its
deceitful desires” (v.20-22). Though you might see garbage and filth all around you
everywhere you look, it’s not what you were taught when you learned about
Jesus. You were taught, not to
give into such sin, but to put it off, as if taking off a coat or a jacket that
has an unsightly stain on it. And
remember, Christian, Christ has made that possible because he now dwells in
you. The old self is no longer a
dictator who governs your every thought, word, and action; he must now contend
with Christ, and friend, Christ is stronger. He is more powerful.
He has already won. The
cross and tomb are the banner under which he enters the fray on a daily basis
against your old self. Continue in
Christ and you will continue to shed the old self more and more each day. Continue in Christ and he will shape
you into what you are to be.
That is because through Word
and Sacrament he is at work in you to make you “new in the attitude of
your minds” (v.23). Have you noticed that as we age, we are not as
inclined to engage in the same sinful vices of our youth? Is that only because we are older and
wiser? Hardly! It is because the Lord Jesus is
constantly renewing our minds, making them more like his, so that the new man
in us is able to put down the old self with more frequency. Yes, Satan will most assuredly switch
things up and come at us with new and fresh temptations, but we continue to
counter with Christ and trust him to guide us and grant us victory.
As that happens, as our
Savior continues to shape us, we identify less with the world and more with the
Word. We don’t as often find
ourselves slipping in Satan’s footsteps, but stepping in sync with our Savior. That is what happens as Christ’s love
compels us to “put on the new self, created to be like God in true
righteousness and holiness” (v.24). True righteousness and holiness is more than a trendy
bumper sticker with the letters N-O-T-W (Not of This World). True righteousness and holiness is more than waiting in
line at a chicken franchise just “to show them.” True righteousness
and holiness is humbly adorning ourselves with Christ’s righteousness and
holiness, that Christ might be glorified, not us.
Such a call to righteousness
can be a daunting task, especially because we know our sinful inclinations
better than anyone else. We need
to remember what God has done with us…
After fishing all day in Scotland, a man stopped to get a bite to eat
and something to drink in a local inn.
While there, he couldn’t help but share his fishing stories. Describing the size of the one that got
away, he motioned with his hands to demonstrate the size of the fish, and as he
did, in his excitement his hand smacked into a server about to set down a cup
of tea on a nearby table. The cup
of tea splashed against the wall and instantly left an ugly brown stain against
the otherwise white surface of the wall.
Feeling terrible, the fisherman began to apologize at length. But then a guest at a table nearby got
up and told him not to worry about it.
As he did, he pulled out a pen and began to sketch around the unsightly
brown stain. Before long, the
image of a majestic stag with an magnificent set of antlers appeared from the
stain. As it turns out, the other
guest was Sir Edward Landset, an English painter known for his portrayal of
animals.
Doesn’t that represent what
our merciful God has done with us?
At times the stains of our sin make it so that we look no different than
anyone else in this world. Covered
in the shame of our unsightly sin, we are far from anything beautiful to
behold. But then our gracious God
paints over us with the blood of Christ and makes us into a work of art,
perfect in every way. In Christ we
are flawless. We have no
blemish. We are pleasing in God’s
sight. May that reality be
reflected in our lives as God continues to shape us in Christ.
It is far too easy to dwell
on the world’s wickedness and be inclined to throw our arms up in the air in
defeat. How absurd! Have you forgotten that in Christ we’ve
already won? Don’t waste another
second lamenting the world’s wickedness.
Rather, focus on living as Christ enables you to live. Why curse the darkness when you can
light a candle instead? Let the
light of Christ shine in your lives, for though the world around us may be
shrouded in darkness, we live in Christ’s light. Let it show.
Amen.
“For the freer confidence is from one’s own works, and
the more exclusively it is directed toward Christ alone, so much better is the
Christian it makes.” (Luther)
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