the epiphany of our lord
Shepherd
of the Hills Ev. Lutheran Church (WELS)
Visiting the King
1 Kings 10:1-9
1 When
the queen of Sheba heard about the fame of Solomon and his relationship to the Lord, she came to test Solomon
with hard questions. 2 Arriving at
Jerusalem with a very great caravan—with camels carrying spices, large
quantities of gold, and precious stones—she came to Solomon and talked with him
about all that she had on her mind. 3 Solomon
answered all her questions; nothing was too hard for the king to explain to
her. 4 When the queen of Sheba
saw all the wisdom of Solomon and the palace he had built, 5 the food on his table, the seating of his
officials, the attending servants in their robes, his cupbearers, and the burnt
offerings he made at the temple of the Lord,
she was overwhelmed.
6 She said to the king, “The report I
heard in my own country about your achievements and your wisdom is true. 7 But
I did not believe these things until I came and saw with my own eyes. Indeed,
not even half was told me; in wisdom and wealth you have far exceeded the
report I heard. 8 How happy
your people must be! How happy your officials, who continually stand before you
and hear your wisdom! 9 Praise
be to the Lord your God, who has delighted in you and placed you on the
throne of Israel. Because of the Lord’s
eternal love for Israel, he has made you king to maintain justice and
righteousness.”
Dear friends,
According
to Oriental accounts, the Queen of Sheba sent ambassadors with a letter to
Solomon before she went herself. With them she sent five hundred youths dressed
like maidens, and the same number of maidens like young men. She sent also a
closed casket, containing an unperforated pearl, a diamond intricately pierced,
and a goblet of crystal. The letter thus referred to these things: “As a true
prophet, thou wilt no doubt be able to distinguish the youths from the maidens;
to divide the contents of the enclosed casket: to perforate the pearl; to
thread the diamond; and to fill the goblet with water that hath not dropped
from the clouds, nor gushed forth from the earth.” When they reached Jerusalem,
Solomon told them the contents of the letter before they presented it, and made
light of their mighty problems. He caused the slaves to wash themselves, and
from the manner in which they applied the water detected their sex. He directed
a young and fiery horse to be ridden through the camp at the top of its speed,
and on its return caused its copious perspiration to be collected in the
goblet. The pearl he perforated by a stone occultly known to him. The threading
of the diamond puzzled him for a moment, but at length he inserted a small
worm, which wound its way through, leaving a silken thread behind it. Having
done this, he dismissed the ambassadors without accepting their presents. This
and the reports her emissaries brought determined the queen to visit Jerusalem
in person. When she came, Solomon, who had heard a piece of scandal about her,
- no less than that she had cloven feet, - first of all demonstrated his
sagacity by the mode in which he tested this report. He caused her to be
conducted over a crystal floor, below which was real water, with a quantity of
fish swimming about. Balkis, who had never seen a crystal floor, supposed there
was water to be passed through, and therefore slightly lifted her robe,
enabling the king to satisfy himself that she had a very neat foot, not at all
cloven (Gray & Adams Bible Commentary, p.871).
Perhaps those things
happened; perhaps they did not. It
is known that puzzles and riddles were quite common to her culture at that
time, so it may be that the Queen of Sheba was fascinated by the accounts she
had heard of Solomon’s great wisdom.
While his famed wisdom was a part of the driving force behind her desire
to travel so many miles to see Solomon, it wasn’t the only draw. The Bible tells us, “When the
queen of Sheba heard about the fame of Solomon and his relationship to the
LORD, she came to test Solomon with hard questions” (v.1). His
wisdom impressed her, but his relationship to the Lord also intrigued her.
What were the “hard
questions” she came to ask? It might help to ask what the hard
questions are today. “What happens
to me when I die?” “Does it really
matter how I live my life?” “Is
there a God?” Those are hard
questions. Or, did the Queen come
to ask another sort of hard question, to merely to recite riddles and
brain-teasers – attempts at stumping the wise Solomon? It would seem doubtful,
especially given that once she arrived, she “talked with him about all
that she had on her mind” (v.2). Certainly some of her questions must have spilled into
the realm of religion and spirituality, given that she was already familiar
with Solomon’s reputation of having some sort of connection with the Lord. Finally, the purpose of her visit with
King Solomon was not nearly as important as God’s purpose for it.
Even if – and it would
certainly appear to be a big if –
the Queen hadn’t sought out Solomon to pursue religion at all, we can hardly
imagine Solomon failing to make the most of the opportunity to take the time to
speak to the Queen of his faith and his relationship with the God of free and
full grace. When we read through
Proverbs it is clear that Solomon knew very well what true wisdom was, that it
began with fearing the Lord (Proverbs 9:10). Could such an individual, one so richly blessed by God both
physically and spiritually, have helped but gush about God and intentionally
steer the direction of their discussion toward the divine? It would be difficult to imagine.
Her visit with the King had
left quite an impression on her.
Recall that nothing was off limits; that she had asked about anything
and everything on her mind, and “Solomon answered all her questions;
nothing was too hard for the king to explain to her” (v.3). And it
wasn’t just what Solomon said that impressed her, but everything about her
visit. “When the queen of
Sheba saw all the wisdom of Solomon and the palace he had built, the food on
his table, the seating of his officials. The attending servants in their robes,
his cupbearers, and the burnt offerings he made at the temple of the Lord, she
was overwhelmed” (v.4,5). She saw his wisdom in action in the
details of how he carried himself and how he did things throughout his kingdom. You can imagine the exchanges they must
have shared. She asked him why he
did this that way or why he didn’t
to it another way, and every explanation he gave made absolutely perfect sense,
as if to lead her to think to herself, “Why don’t we do it that way; why
doesn’t everyone do it that
way?” Also leaving her extremely
impressed was what she witnessed in seeing worship carried out at the
temple. What a sight to behold the
sacrifices being offered up in such a magnificent setting! The experience she had visiting with
Solomon finally led her to acknowledge the greatness of the Lord, saying, “praise be to the Lord your God, who has delighted in you and placed you on
the throne of Israel. Because of the Lord’s eternal love for Israel, he has made you king to
maintain justice and righteousness” (v.9).
One naturally wants to know
the result of the Queen’s visit with King Solomon and the significance of her
praise of the Lord. Was she just
paying lip service to another god to cover her bases, or did she become a
believer as a result? Was she
converted as a result of Solomon’s witness to the LORD? Or, was her visit nothing more than an
attempt to satisfy her curiosity?
Did she see the LORD as just another of many gods that might be worth
her time investing in, since he certainly seemed to bless Solomon?
We’re privileged to have some
insight from the Savior himself on the matter. In the Gospel of Matthew, Jesus was condemning the Pharisees
for their refusal to heed his call to repentance. He pointed back to the example of how even the Ninevites
came to repentance as a result of the prophet Jonah’s preaching, and that the
Ninevites would in turn stand to condemn the Pharisees for their failure to
repent. In his continued rebuke of
the Pharisees, Jesus stressed the same point using another example. He said, “The Queen of the South
will rise at the judgment with this generation and condemn it; for she came
from the ends of the earth to listen to Solomon’s wisdom, and now one greater
than Solomon is here” (Mt. 12:42). Though possible, it would seem unlikely
that Jesus would have referred to the Queen of Sheba, if she had been an
unbeliever, to stand up in condemnation of other unbelievers. A more convincing case could be made to
conclude that the Queen did in fact become a believer in the one true God. Jesus’ point would then have been to
shame the Pharisees, for if Sheba came to faith simply by meeting Solomon, how
terrible that they refuse to repent and believe when One greater than Solomon –
the promised Savior himself – was in their midst!
Yet even if she did not come
to faith, she would have been without excuse. She had an audience with a believer, knowing full well his
connection with the LORD, the gracious, slow-to-anger, abounding-in-love God. IF she had somehow come away from her
time with Solomon without having come to faith, at the very least her visit
resulted in her having received a clear testimony of God and his goodness
toward his people. If for no other
reason than that, her visit to Solomon was a blessing. A witness to the true
God was given.
That essentially sums up what
Epiphany is all about. It is the
revealing, the showing, the witnessing of the true God in the flesh of
Christ. The Queen of Sheba’s visit
to Solomon wasn’t the only visit with a King by which a witness of God was
given. The magi who traveled to
see the Christ child and adorn him with gifts also enjoyed a visit with the
King. They experienced the
miraculous star that led them to the King. They were in the presence of divine royalty. They saw the Savior with their eyes and
another witness to the true God was given.
The Queen of Sheba and the
magi were blessed to have visited a King.
Both experiences resulted in a clearer revelation of God. We have been blessed by Christ the
King. His salvation and gift of
grace have been freely given to us and gratefully received. We know freedom from sin. We know peace in a way the world cannot
offer. We know what it means to be
unafraid of death. We know joy
that cannot be matched by the world.
We know these things because of the time we’ve spent hearing of God’s goodness in his Word.
So how unfortunate if, rather
than maintaining this relationship with God on an ongoing basis, we only visit
him once in awhile. God is interested
in an eternal relationship with us, not an on-again-off-again roller coaster
ride. As I saw it stated recently,
God isn’t content with just getting us for weekend visitation rights; he wants
full custody. Why only visit him
once in a while when he gives us direct access to be in touch with him all day,
every day? Think of all the missed
opportunities we’ve wasted. We’re
happy just to visit him once in a while, yet we miss the fact that he’s
standing right outside our front door waiting to be let into our homes and our
hearts to set up a permanent residence.
It’s a new year. Don’t be
content to see him during visiting hours only; let him have a key to your home.
Then, as he strengthens your
faith through the additional time he has with you, he’ll also open your eyes
not only to recognize a sad reality, but to start caring about it even
more. That reality? Solomon’s wisdom and Bethlehem’s star
are not present today to lead people to visit the King. The lost are not flocking to seek God
or his wisdom. I haven’t heard any
stories recently about the doors of any church coming off the hinges because so
many people are trying to force their way in. The King’s appointment book is wide open, and the number of
visitors he’s got scheduled these days is pretty slim.
So for the Epiphany to really
be much of an epiphany at all to people today, someone’s going to have to go to
them; someone who’s not only visited the King, but enjoys a close, ongoing
relationship with him. Will it be
you? Will you be instrumental in
2013 in helping someone else come to know the King? Amen.
“For the freer confidence is from one’s own works, and
the more exclusively it is directed toward Christ alone, so much better is the
Christian it makes.” (Luther)
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